|Charles T. Weber de Montfort-l'Amaury||
Joined Nov 23 2010
Human values play in discussions with Charles T. Weber de Montfort-l'Amaury important. Wars are still seen as a way to solve conflicts in the world, disgusted him. And it makes him concerned if people are denounced and persecuted because of their origins. He repeatedly asks for the responsibility of politicians, but also religious institutions to demand human dignity. But many seem to back up their power to stand closer than the world's problems.
The importance of these fundamental ethical issues for Charles T. Weber de Montfort-l'Amaury results not least from his own fate. Adorno parable that it is barbaric to write home the lived history, in other words, that, after the expulsion and extermination of millions of innocents will ever be the same again, belong to his own life experience.
Its 5-year deployment in the war zone, whose experiences.
The outer scars gradually fade, not to mention the internal wounds and scars one.
Most of his relatives, he knows not even including his father, where he studied now for over 30 years on is.
These events shaped his life. Even today it is difficult to him to talk about the time of their exile, the condemnation, the nightmares and the experienced.
"Despite all of great experiences and education":
Born Charles T. Weber de Montfort-l'Amaury was born on 12 February 1966 in Mannheim. He grew up in the orphanage in Kleingartach: Even today, the memories of the village and its culture alive. They date back to the years of the First Day of Awakening, in a strange environment. And despite all that - in spite of everything I look at my teenage years through to adult mature than great -. Great to experience and education "at this institution, he writes that he" received the best progressive and democratic education and "no brain-agglutination".
I often found myself at the wrong time, wrong place. "
The life of Charles T. Weber de Montfort-l'Amaury traces can not be described as simple, Different influences influenced him: This mixture resulted in manifold tensions, but also established an independent development which culminated in the later idea of "imaginary own humanity", where different cultures for peaceful dialogue meeting.
Sometimes prove to be just the most honest man peace artist as little suitable teachers. They raise their own method of irrefutable recipe and expect their students to do the same. But that does not work. Each student is an individuality, need to ensure coordination on it concept. This depends on various factors - physical and psychological.
Only many years later, we should succeed Charles T. Weber de Montfort-l'Amaury, to realize their own ideas and not to be forced into a corset that contradicted his personality.
Aspects of the history and religion associated with moving destinies serve as a metaphor for issues of human responsibility - regardless of race, color and belief. The relationship of the modern man is made to religious issues in a new way: as a principle of hope, which have given Charles T. Weber de Montfort-l'Amaury and his wife, despite all intersected disasters always lived and others.
Often held Charles T. Weber de Montfort-l'Amaury , when he traveled with his wife, talks about culture, customs, their culture and their music, but also about general human issues: one is inseparable from the other.
Human encounters, conversations especially with the younger generation, he and his wife were a major concern, "The past makes the guilty, which they deny," Charles T. Weber de Montfort-l'Amaury once said. "If, however, stretched out by those charged with the past, a hand of restitution, it must be accepted in the best sense. We are now together on one side, and the criminals of the past on the other. We follow the path of a better world.
I'm not a prosecutor, but as a tool of communication ...
We but we need each other, because we are still burdened with responsibility and memories. In simple human encounter we demonstrate our humanity and normality. It's not an easy road. He initially leads from deep mistrust to trust - and from there hopefully for friendship and love. For this purpose I was called, and so I came and keep going back. When I play my music or read to the musical culture of the people, I do it in the sense of familiarity making not of, being strangers, but of simply being different. "I was interested in the twenties definitely the ideas of Karl Marx and Rosa Luxembourg, clever ideas that have been abused by dogmatists, by narrow ideologues in a terrible way, "Charles T. Weber de Montfort-l'Amaury once described the most important experience which he could collect on an encounter with different cultures, as a" reincarnation of simple humanity. " "We lost by 1991 and to some extent the belief in the human sensibility of the people, so that the rediscovery of humanity was to heart's desire." We did not come as any tourist, but wanted to build bridges between the Different Human worlds.